Commentary/Mani Shankar Aiyar
Whenever politics stands in the way of speedy economic decisions, it has been pushed aside
There is something deeply disturbing about the mindless
way in which the South-East Asian example has gripped the imagination
of our chattering classes.
True, the South-East Asians have made
a huge success of their development. But so have we of our democracy.
If our democracy is flawed, so is their development. And if
they are finding it increasingly difficult to sustain their police
states, so are we finding it difficult to sustain our Hindu rates
of growth.
During the Manmohan era, our rate of growth was raised
to just a fraction below that of the Tigers. I am sceptical about
the ability of this government to give us a Manmohan rate of growth.
But cancelling the dips on the roundabouts with the acceleration
on the swings, we are now poised to maintain growth over the medium
term between 7 to 8 per cent per annum. The interesting
question really is whether, as we move from a medium to
high-growth economy, the Asian Tigers will move from authoritarianism
to democracy. And if so, at what growth rates.
Indonesia, like us, had a lively freedom movement.
They took the end of the Japanese occupation as the signal for
national freedom: Hatta and Sukarno jointly declared Indonesia independent on August 17, 1945. The former Dutch colonial authority
sought, however, to restore their administration. Therefore,
it was not till 1949, with assistance from pilot Biju Patnaik who became part of the folklore of their freedom movement, that
Indonesia was able to secure de facto freedom.
For the first decade
of freedom, political life in Indonesia was quite as vivacious
as in India -- and, with Sukarno at the head, a shade more colourful.
But, commencing from 1959, Sukarno began paranoically curtailing
democratic rights and human freedom. It resulted in a vicious
back-lash of spiralling political violence. The economy meanwhile
slid into anarchy. Sukarno tried to divert the nation's attention
from its domestic ills with a perverse konfrontasi (confrontation)
aimed at neighbouring Malaysia and Singapore. In the swirling
chaos, a coup was attempted on September 30, 1965. But General Suharto crushed it the same day.
In the next few months, an estimated 150,000 to 500,000 political activists and innocent civilians
lost their lives. The particular target of attack was the Communist
Party of Indonesia, the PKI, which remains, 30 years on, the mythic
object of hate.
After crushing the coup, Suharto progressively assumed
greater powers, but all in the name of President Sukarno to whose
rescue Suharto had apparently come. On March 1, 1966, Sukarno,
faced a rebuff in the Majlis (parliament), stepped down and
invited Suharto, by signed letter, to assume the powers required
to restore order. Whether Sukarno was illegitimately overthrown
by Suharto or whether Suharto merely did Sukarno's bidding is
still a matter of such controversy that 77-year-old Suharto, who has ruled Indonesia unchallenged these last 30
years, is anxious for a commission of inquiry to clear his
name. Sukarno was put under virtual house arrest and died some
years later.
For 30 years, Indonesia has been a depoliticised
state. Depoliticisation, says Dr Dewi Fortuna Anwar, was a reaction
to the 'frenetic politicisation' of the Sukarno period.
Anwar is a dazzlingly brilliant and astoundingly articulate social
scientist, one who confesses to being caught up in the 'emotional
nationalism' Sukarno was able to unleash and which has kept
Indonesia, for all its amazing diversity, united and integrated
as a nation-state. She is clear and concise about the kind of
state Indonesia has been built into during the Suharto years.
"Indonesia is a corporate state," she says, "There
is no civil society. All social organisations -- be they of youth,
women, labour, whoever -- are creations of the state. Their task
is to mobilise popular support and secure political legitimacy
for the government. The ruling Golkar is not a political party.
It is an amalgam of functional groups whose task it is to harness
different sections of the public to the national purpose. The
civil service is, in effect, the party machine; its purpose is
to provide an efficient party organisation. That is why no political
activity is permitted below the district level. The village has
been depoliticised. The military is the backbone of the policy;
civilians are discredited and radical nationalism disapproved."
To what extent, I ask, would she attribute the economic
success of the Suharto regime to its political repression? She
has no hesitation in ascribing Indonesia's economic achievement
to its political system. "In Sukarno's day," she says,
"it was politics that was the commander; now, economics is
the commander. The aim is not democracy. Democracy is considered
a luxury. Politics, social life, all aspects of life are geared
to development. Politics is resorted only to the extent that
it facilitates growth. Whenever politics stands
in the way of speedy economic decisions, politics has been pushed
aside."
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